Milt Jackson – “People Make the World Go Around” (1972)

July 26, 2009 at 8:20 pm (Jazz)

This Milt Jackson piece comes from his 1972 Sunflower album and was used on the De La Soul track “Patti Dooke” from 1993.

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Colin Wilson – “The Mind Parasites” (1969)

July 26, 2009 at 9:03 am (Poetry & Literature, Reviews & Articles, The Beats, William S. Burroughs)

Beat author William S. Burroughs reviewed this book by Colin Wilson for the June 19, 1969 issue of New York underground magazine Rat. The copy editing was so sloppy they misspelled Burroughs’ name as “Borroughs.” 
I am not familiar with the Wilson book itself and know nothing about it, besides this review…

 

“The human race is being attacked by a sort of mind cancer. Something is sucking the human mind dry and has been sucking it for the past two hundred years.” That is the shattering discovery made by Professor Gilbert Austin. Who or what is responsible? Mind parasites, malignant beings who lurk in the deepest layers of the unconscious… (in precise physiological terms this would correspond to the back brain or hypothalamus) …sapping the very life force of mankind, cutting him off from his natural capacity for self renewal… It was all so unsettling that I broke the habit of a lifetime and drank a bottle of champagne at lunch time.

There is considerable inferential evidence to indicate the actual existence of such a parasitic instance as this book postulates. An Italian sociologist said if you want to get to the bottom of any situation that seems on the surface inexplicable ask yourself the simple question ‘who profits?’ Who would profit from blocking every basic discovery about the human mind? Techniques are now available to alter consciousness and effect the hypothalamus directly. In a recent Mayfair article I described the experiments of doctor Miller who has demonstrated that any mammal can learn to control such seemingly involuntary processes as brain waves, blood pressure, rate of heart beats, his whole state of mind and body. Doctor Miller had great difficulty in raising funds for his experiments. The importance of these experiments was completely missed by the press. The means are at hand to conquer inner space but they are not being used. Despite impressive technical advances the planet is still in the stone age psychologically. Who would profit from turning the clock all the way back to the stone age and keeping man out of space? A parasitic entity that lives in the human body and could not survive space. Only in the last two hundred years have technological advances made space exploration a possibility. By maintaining control of inner space the parasites can block any discovery or destroy anyone who suspects their existence. It is in fact unexplained suicides among scientists investigating inner space that leads to the discovery of the parasites by the narrator Professor Gilbert Austin. Once the presence of the parasites is inferred the means to combat them is obvious. They must be combated by the brain itself pushed up to and beyond its limits so that men can read each other’s thoughts, control their own thoughts and feelings. So they join battle with the parasites on equal terms. These are precisely the measures I have advocated in the Academy Series, measures that must be applied whether we believe in mind parasites or not if man is to expand his horizons and survive in the space age. There is no turning back to the false security of dogmatic creeds. To travel in space you must learn to leave the old verbal garbage behind: God talk, priest talk, mother talk, family talk, love talk, country talk, party talk. You must learn to exist with no religion, no country, no allies. You must learn to see what is in front of you with no preconceptions.

In Mr. Wilson’s narrative it is a space voyage that finally defeats the parasites. They cannot survive in space. As the space craft travels further and further from the earth the parasites, still lurking in the crew, are in a panic. “Now they felt their psychic links with the earth stretching and growing weaker and they were frightened. We now understood the nature of ’space fever’ that had so far frustrated all men’s efforts to penetrate further into space.” Known, watched, the parasites became desperate. They now reveal themselves as creatures of a low intelligence floundering about like a beached squid. “It happened on the fourteenth day… Something infinitely evil and slimy was pushing its way from inside me. I realized I had been wrong to think of the parasites as separate beings. They were one, they were IT, an immense jelly like octopus whose tentacles are separate from its body and can move about like individuals.” (And this being is none other than the ancient slug Abhoth the Dark also known as Abhoth the Unclean)… “Now this infinitely vile thing was coming out of its lair and I could feel its hatred of me, a hatred so powerful and maniacal that it almost needs a new word. Then the inexpressible relief of knowing that it was gone…”

What has made this planet such a soft touch for Abhoth?… The greatest human limitation is that we are all tied to the present by an arbitrary identity, personal and national. What is identity? The identity of a shark is its teeth, its size, its ability to eat and digest almost anything. An oyster’s identity is its protective shell. Identity then is the means by which an organism protects and maintains itself in a hostile environment and all environments that contain such identities are hostile. And what is the identity of Abhoth the Dark? Its ability to remain hidden and carry on a parasitic existence that is hostile to its host by parasitic necessity. So we are all playing Abhoth’s game. And by setting one identity against another Abhoth maintains himself indefinitely.

Isolation from such an environment is the first step in the unexplored territory of inner space… As man loses touch with his inner being he finds himself trapped in the world of consciousness that is to say the world of other people. “Man is a political animal” said Aristotle telling one of the greatest lies in human history. For every man has more in common with the hills and with the stars than with other men. Other men do not supply our values. Other men do not matter in the way we have believed. Man is not alone. You could be the last man in the universe and you would not be alone.

William S. Burroughs

 

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